Thursday, August 31, 2017

daSama skandHam - The Tenth Canto - 5


Link to the Telugu Page

dEvaki giving birth to krSNa


10.1-105.

As that dEvaki, beautiful like a lotus, suffered labor pains, the minds of the evil ones were beset with fear and woe while that of the good ones was relieved of fear and felt joyous. 

10.1-106.

As mother dEvaki was about to give birth to the Lord of Lords , the seven oceans swelled in purity; the clouds thundered heralding sweetness; the sky shone brightly with stars and the planets; the eight directions appeared clearer; fragrant breeze wafted gently; the fire in the sacrificial pits was in full glow; the lakes were full of lotuses that were surrounded by buzzing bees displaying utmost beauty; rivers flowed carrying very pure and sacred waters; the earth was adorned by colony of great cities, towns and villages;  forests and gardens were replete with flowers, fruits which attracted the tweeting birds and the gods showered flowers on the blessed couple.

10.1-107.

The gandharvAs sang in ecstasy, the apsarAs led by rambhA  danced in joy, the sidhhAs came together in happiness, the chAraNAs left behind their fears as the trumpets of the Gods blew loudly.

10.1-108.

At that time...

10.1-109.

At the stroke of midnight, as the positions of stars and planets signified auspiciousness, dEvaki gave birth to a male child - 
Who rejects the children of diti- demons; 
Who brings joy to the face of those who seek refuge in Him; 
Who is victorious;
Who is the all pervasive viShNU!

10.1-110.

O king Parikshit, as the bright and beautiful dEvaki glanced at the new-born Who is verily the graceful viShNU, she shone brightly just as the eastern direction shines at the rise of the full moon! 

10.1-111.

Then...

10.1-112.

vasudEva was thrilled with excitement and ardour at the sight of the divine child -
The One with the complexion of the water-bearing clouds;
The One with four hands that extended until the knees;
The One with Lotus like eyes;
The One with a broad chest;
The One wielding the conch, discus, mace and lotus in His four hands;
The One adorned with the resplendent gem kaustubha on his neck;
The One decked with lovely waist band, anklets and bracelet;
The One with the divine mark SrIvatsa;
The One Whose curly locks in the forehead shone in the light of the ear rings;
The One wearing a crown studded with the best gems and stones;
The Divine child, protector of all the worlds, beautiful like the full moon, the repository of all good qualities and the One with unbounded compassion.

10.1-113.

vasudEva was in deep elation but as he could not take bath, he resolved in his mind to give away ten thousand cows to brAhmins.

10.1-114.

Further, vasudEva...

10.1-115.

...with complete devotion thought thus. This child is illumining this labor room with radiance. He must verily be the One who created the four-headed brahma himself.


Tuesday, August 15, 2017

daSama skandHam - The Tenth Canto - 4

The eulogy of brahma and other Gods

daSama skandHam - The Tenth Canto - 3

Link to Telugu page

10.1-88.

On that occasion, nArada and other sages along with their followers accompanied by the four-faced brahma and three-eyed Siva deigned to the place where dEvaki was confined and eulogized the best among purushas who was in her womb thus...

10.1-89.

Oh Lord, You have the vow of upholding Truth; You are the very basis for attaining eternity; You are the Eternal Who exists in the past, present and future; You are the source of the five elements; You are the One existing after the five elements are withdrawn; You always speak the Truth and look after all equally; we seek refuge in Thee. Overtaken by the mAya that is under Your control, those bereft of wisdom describe Thee variously; however the wise having attained a higher level of consciousness and concentration proclaim that You permeate the entire creation.

10.1-90.

Not only that...

10.1-91.

Prakrthi, Nature is the Tree; 
pleasure and pain are its twin fruits, 
the three attributes satwa, rajas and tamas are its roots; 
dharma, the four purushArthAs - dharma, artha, kAma and mOkshA are its four tastes; 
it is perceived through the five elements; 
its six bends are the six attributes - desire, thirst, sadness, illusion, birth and death; 
the seven-fold essences skin, flesh, blood, brain, skeleton etc. are its seven layers; 
the five elements, mind, intellect and ego are its eight branches; 
the nine holes of the body eyes, ears, mouth etc. are the holes on the tree; 
the ten prANAs  or life forces in human body are the leaves;
On this Tree, the twin birds are the individual (jIva) and the Lord (ISwara).
You alone are the Lord responsible for creation, sustenance and dissolution of this tree of samsAra.

10.1-92.

The aware ones concentrate their mind only on You and don't get distracted into other ways and thereby using Your feet as the boat they cross the ocean of samsArA as easily as the calf takes a small step.

10.1-93.

In order to ensure safety and protection of the world You take any number of births and while You ensure auspiciousness on the good people, You punish the evil ones.

10.1-94.

O lotus-eyed One! Some people proclaiming to know Your essence and yet indulge in vain pursuits and in spite of knowing Your greatness cannot contemplate on Your name. Such people attain depravity.

10.1-95.

However, the truly great who know You, contemplate on You steadily and thereby being fearless overcome obstacles. Oh Lord, such people having won Your grace and protection live an exalted life in Your presence.

10.1-96.

Oh Lord hari, people in the four stages of life, viz. celibates, householders, retirees and renunciants serve and worship You. Then You assume a body full of satwa attribute, is sacred and confers protection and liberation on all the worlds.

10.1-97.

O lotus eyed One! Your body is made of the satwa attribute and associated with the Absolute. If it were not so, how could it remove our ignorance? You shine forth even in the tri-attributes or three guNAs. You are attained by serving You with the satwa attribute. Being the witness, You are beyond the reach of thought and word. The wise, true and the sinless ones recognize Your absolute form and name which is attribute-less. He who worships Your Feet through meditation, contemplation, listens to Your stories and extols You becomes free from rebirth.

10.1-98.

O best among men! The burden of the earth has been relieved by Your descent. Due to the refuge of Your lotus feet and Your compassion, we are able to see the earth and the sky in their respective places.

10.1-99.

O birthless One, taking birth is but a sport for You. It is not a birth in the real sense. For, the various stages of life including birth are for the jIvAs and are caused by ignorance or mAya. However the same mAya even if it is by Your side, is unable to envelop You when You are born. Therefore You are the Lord of all.

10.1-100.

You have graced us as the giant fish, the tortoise, the huge boar, the wealth conferring man-lion, the mendicant vAmana, the horse-faced hayagrIva, the lord of the earth paraSurAmA, the king srIrAma, as the benevolent and compassionate One and You have saved the fourteen worlds. I bow to You Lord, kindly relive the earth of its burden.

10.1-101.

O mukundA, the world has drowned in sorrow due to the tyranny of kamsa and his associates. Kindly deign to emerge from the womb of the mother to provide love and care to the world.

10.1-102.

Further, looking at dEvaki they spoke thus...

10.1-103.

O Mother, in thy womb, the First among the purushAs is residing. Tomorrow He shall be born. Be certain that there isn't even an iota of danger from kamsa and his associates. We are safe now onward. As the entire yAdAva clan rejoices may you ever stay blessed.

10.1-104.

Having thus extolled hari and blessing dEvaki, the gods left headed by Lord brahma and Siva. Then...

Tuesday, August 01, 2017

daSama skandHam - The Tenth Canto - 3

daSama skandham or the Tenth Canto - Part2

Link to the Telugu page

The coming of nArAda to mathura


10.1-52.


One day sage nArAda appeared in mathura all of a sudden and went to kamsa's residence. Finding kamsa in solitude, the sage went to him and said these words. Listen, "nandA, his wives, family and friends who live in rEpalle (Vrindavan), dEvaki and all the womenfolk vasudEva and all the yAdavA's are verily forms of Gods and nor mere humans. O kamsa you are a demon. vishNu, Who is the very form of all Gods and wields the discus will be born as the son of dEvaki. He will slay the demons who are possessing the earth and causing havoc. Having said these prophetic words, nArada left for his abode.

10.1-53.

kamsa's anxiety swelled upon hearing nArAda's words. Learning that yAdavA's are Gods (they don't battle an eyelid - animisha) and that he is the kAlanEmi who will be slain with the sword of srImahAviShNu his mind was filled with worry...


dEvaki and vasudEva in the prison


10.1-54.

kamsa was upset and outraged with anger. He at once imprisoned his sister dEvaki and brother-in-law vasudEva. Thinking all their children to be forms of hari (the remover of miseries of devotees - viSHNu) he slayed all the newborns as soon as they were born. Inflamed, he imprisoned his pure-hearted father ugrasEna who ruled over the land of the yadus, bhOjas and andhakas and began to rule over these kingdoms himself.

10.1-55.

Corrupted by the lust for power kings execute their siblings, brothers, friends and relations without discrimination in order to safeguard their life.

10.1-56.

And then with the help of several demons such as bANa, bhauma, mAgadha, mahASana, kESi, dhEnuka, baka, pralamba, trNavarta, chANUra, muSHTika, ariSHTa, dvividha, pUtana, kamsa waged war over the yAdavAs. Having lost the battle, many yAdavAs lost their face, eschewed their titles and power and fled to other kingdoms like nishadha, kuru, kOSala, vidEha, vidarbha, kEkaya, pAnchAla and SAlva for asylum. Other yAdavAs eschewed vengeance and remained in mathura serving kamsa.

10.1-57.

One after the other in succession kamsa killed six of dEvaki's sons. And then dEvaki conceived for the seventh time as the great SESHA with the attributes of the magnanimous viSHNu entered the womb of dEvaki and took shape of the fetus.

yOgamAya Commanded


10.1-58.

Taking note of the happenings and grasping that the yAdavAs who have their faith in Him and live in mortal fear of kamsa, hari Who is the very form of the universe, summoned goddedd yOgamAya and commanded her thus...

10.1-59.

O auspicious bhadrA, descend onto the dwelling place of gOpikAs and gOpAlAs who live near the stables and tend cattle in vrindAvan. vasudEva's wives have been imprisoned by kamsa. However one of the wives rOhiNi, has sought refuge in rEpalle (vrindAvan) and is living in the gOkula of nanda. That beautiful eyed rOhiNi has numerous good qualities in her. Embodying my valor, AdiSESHA is growing in the womb of dEvaki. Please go and duly and skillfuly transplant that foetus into the womb of rOhiNi. I shall be born to dEvaki with all My attributes. After transplanting AdiSESHA, you be born as the child of nanda and yaSOda.

10.1-60.

You are the harbourage of all forms of wealth. You fulfil the desires of the devotees. O embodiment of auspiciousness, people worship and serve you with devotion and offer sacrifices and presents.

10.1-61.

In various places you are celebrated assuming fourteen different names, viz. durgA, bhadrakALi, vijaya, vaiSHNavi, kumuda, chanDika, krSHNa, mAdhavI, kanyaka, mAya, nArAyaNi, ISAna, SArada, ambika. He commanded her to leave on her mission having made all this known to her. Considering the command of viSHNU as a great blessing, the yOgamAyA dEvi at once left the abode of viSHNU and entered the earth. 


rohiNi delivers balabhadra


10.1-62.

yOgamAya extracted the resplendent fetus from the womb of dEvaki and transplanted into the womb of rOhiNi. People around dEvaki were saddened by her purported abortion of pregnancy.

10.1-63. 

Then...

10.1-64.

rOhiNi gave birth to a great son. By virtue of his exceeding strength and valor he was called balabhadrA. By virtue of conferring joy to the worlds he came to be known as rAmA. Having been born by fetal transplant, he got the name samkarSHana.

10.1-65.

After that ...

10.1-66.

vasudEva shone resplendently as the attribute of the Lord of auspiciousness and wealth srImahAviSHNu entered into his being and filled his mind. Perceiving this, all the beings and elements were filled with joy.

10.1-67.

vasudEva inducted the radiance of the Lord of lakshmi - That supreme soul Which is embodied in the entire creation, is utterly holy and protects all the worlds, into dEvaki. Receiving the radiance of viSHNu, dEvaki shone with a new splendour just as the eastern direction is filled with the moonlight before the moon rise.

10.1-68.

Listening keenly, parikshit curiously asked what transpired further. suka started to narrate thus.

10.1-69.

SrIhari, in Whose stomach are lodged all the universes began to grow like the intensity of the morning Sun in the womb of dEvaki in order to protect the world.

10.1-70.

Then...

10.1-71.

(signs of pregnancy in dEvaki)

As SrIhari grew in the form of fetus in dEvaki's womb: 

the conceited ones lost their glow in the face while the beautiful woman dEvaki lost the dullness in her face and shone with brilliance;

the fame of the enemy kings blackened while the nipples of the dEvaki darkened;

the abode of the evil people was filled with smoke as hair sprouted on the abdomen of dEvaki;

the enemies lost the appetite due to anxiety while the lotus-eyed dEvaki lost her appetite;

the enemies became motionless and tired as dEvaki started to feel lazy;

the enemies prepared to bite the dust as dEvaki hungered for taste of clay (geophagy!).

10.1-72.

Further...

10.1-73.

As the One enshrined in all the five elements grew in dEvaki's womb:

As if the element water came to visit the child in the womb, she began to sweat profusely.

As if the element fire came to offer obeisance to the divine child in the womb, she shone brightly.

As if the element air came to worship the to-be-born she began to breathe heavily.

As if the element earth came to honor the child, her hunger for clay swelled.

As if the element expansive ether came to hail the child, the moon-faced lady's waist expanded.

10.1-74.

As the days progressed...

10.1-75.

Since the divine child growing in dEvaki's womb was viSHNu who is the slayer of demons:

As dEvaki's waistband tightened the mangaLasUtra (auspicious thread of married women signifying the happily married status) of the wives of the enemies loosened;

As the beautiful form of dEvaki assumed brilliance, the wives of the evil people lost their shine;

As dEvaki began to feel burdened by her jewels and necklaces, the necklaces of the wives of enemies loosened;

As the cuckoo-voiced dEvaki's belly gradually grew bigger by virtue of the divine child in her womb, the enemy's wives aborted;

As the days of dEvaki's delivery neared, the days of widowhood neared for the wives of the unfavorable ones.

10.1-76.

Thus...

10.1-77.

dEvaki held in her womb, the One who has the entire Universe in His belly. Her oppression in the confinement in her brother's place resembled that of erudition in one bereft of wisdom and that of a lamp lit inside a pot.

10.1-78.

Startled by the increasing glow in the face of dEvaki, the best among women, enhanced brilliance of her being and growing beauty, kamsa anxiously reflected thus...

10.1-79.

"Watching dEvaki through her expectant days, my heart is feeling heavy. I have never felt like this before. Perhaps this is because viSHNu has entered into her womb."

10.1-80.

"How should I strategize, what is my action plan? How can I slay this woman, my sister and whose gestation is nearing term day by day. If being indifferent, I indeed do away with her will my fame, wealth, longevity and righteousness not wither away?"

10.1-81.

"A brute who is unmindful of relations will be reproached as being just a corpse while being alive. They will further say such a person will go to hell. Is it any life to be lived being called an evil-doer?"

10.1-82.

Eschewing brutality, assimilating courage, assuming augustness and proclaiming prowess he determined within himself that it is a harmful undertaking to slay sister and went silent...

10.1-83.

However kamsa was still mortally afraid deep within. "The hostility that cannot be suppressed is being born! This moon-faced woman will perhaps give birth to chakri, the one wielding the discus. I shall slay the new born right in the labour room". Thinking thus, he waited on...

10.1-84.

Consumed by the hostility with SrimahAviSHNu and immersed in those thoughts, he completely failed to attend to other duties.

10.1-85.

Moving, eating, drinking, walking, sitting kamsa has thoughts of only SrimahAviSHNu. Overpowered and consumed by hostility, unceasingly he thought of hari as encompassing the entire universe.

10.1-86.

Further...

10.1-87.

Whatever sound that he heard he thought that to be the voice of hari;
Whatever he saw with his eyes appeared to be the form of hari;
Even if a blade of grass touched him, he perceived it to be a smack from the hand of hari;
Whatever fragrance that came his way seemed to be the perfume of the garlands of hari;
Whatever words were spoken he misapprehended if it was the name of hari;
Whatever thoughts that came across his mind, he thought those to be about hari and was thus infuriated through every action of his own.

daSama skandHam - The Tenth Canto - 4 >>>

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